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By Carol Clark
Emory anthropologist Carol Worthman first began thinking about the cultures of sleep while traveling across Kenya in 1979 as a postdoctoral fellow. She was headed to the coast in an old, classic train with wooden slats that rolled down over the windows. The cheap ticket section was so packed for the overnight journey that mothers and children shared bunks in the women’s section.
“Children were crying. It was really noisy and I couldn’t get comfortable. I didn’t sleep much at all,” Worthman says.
The locals, however, took it in stride. “In the morning, everyone around me got up looking bright and beaming,” Worthman says. “I thought, ‘They don’t sleep like Westerners do.’”
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“When people go to sleep is when we can finally write up our notes,” Worthman jokes.
But the realization that her field had overlooked one-third of human life spurred her to work on the first analytic framework for comparative studies of human sleep behavior in 1998.
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“I was startled,” Worthman says. “You learn just how weird our sleeping habits are in the United States.”
For instance, many Americans consider it odd, and perhaps detrimental, to sleep with a newborn baby. And yet it’s perfectly normal to sleep with a dog or cat.
“In much of the developing world, people think just the opposite,” Worthman says. “It’s pretty much universal that babies don’t sleep alone. They either lie right next to their mothers, or nearby on a mat, or in a cradle or a sling.”
Putting a baby in a separate room to sleep would be viewed as tantamount to child abuse in many cultures, Worthman says.
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Worthman’s work has shown that rural, and even some urban, communities of the developing world have markedly different sleeping patterns than the typical American. “You can actually quantitatively show that culture drives human sleep behavior,” she says.
Building on her decades of research, Worthman is about to launch the first quantitative study of a pre-electric sleep culture, a major experiment set to begin soon in rural Vietnam. Click here to read more about the study.
It’s only relatively recently that electricity, larger homes, box springs, non-allergenic mattresses and climate-controlled interiors have altered our sleep environments. This rapid shift leads Worthman to wonder if modern sleep practices have set us up for chronic problems such as insomnia, sleep apnea and parental anxiety over a newborn’s sleep patterns.
For instance, in many cultures, people tend to take more naps and have less rigid expectations for sleeping straight through the night. Some evidence indicates that in pre-gaslight Europe, it was not uncommon for people to have an early evening sleep, then wake up later in the night for a while, before returning to a deeper sleep state.
Modern-day insomniacs may actually be the more normal ones, Worthman notes. “In our culture, we have this very fixed idea that you should lie down and go out like a light,” she says. “One of the problems with insomnia is that people become very anxious about it. If they relaxed, went with the flow, and perhaps took a nap during the day, maybe it would help.”
All images, iStockphoto.com, unless otherwise noted.
Related:
Shedding light on a pre-electric sleep culture
Grandma was right: Babies wake up taller
The science of sleep
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